BJNY in Bengal: As the Bharat Nyay Yatra stops, the passage suggests that on the eve of Republic Day, during the Nyay Yatra, a Congress leader raises a question about the compensation for 1.5 lacks Agniveer recruits who have allegedly turned away after admission. Here’s an explanation
The mention of the Nyay Yatra indicates that it is a political or social justice-oriented journey undertaken by the Congress party or its leaders. Republic Day’s grand parade down Rajpath is a significant backdrop for this query.
The specific concern raised by the Congress leader pertains to the Agniveer recruits. Agniveer is an organisation known for its advocacy of Hinduism and cultural values. The claim is that 1.5 lakh individuals whom Agniveer had recruited were allegedly denied admission or turned away.
The Congress leader’s question revolves around the issue of compensation. It implies that if these recruits were denied admission, there might be legal or ethical grounds for compensating them. The nature of the denial and its context should be provided in the given passage, leaving room for interpretation.
Overall, the statement raises questions about the treatment of Agniveer recruits and seeks accountability or redress, particularly in compensation for those reportedly turned away after admission. The issue is a point of contention or concern for the Congress leader, potentially contributing to broader discussions on justice and fairness.
BJNY in Bengal
The passage describes the entry of the Bharat Jodo Nyay Yatra into Bakshirhat in Cooch Behar, West Bengal, on the eve of Republic Day, marking Rahul Gandhi’s first visit to the state since the April-May 2021 assembly polls. The state Congress president, Adhir Ranjan Chowdhury, led the welcome for Gandhi.
During the event, a symbolic gesture occurred as the tricolour flag was passed from one state Congress leader to another, signifying solidarity and continuing the journey into Bengal with the Nyay Yoddhas, or the warriors of justice. Additionally, Rahul Gandhi was greeted with a carving of Durga, which the passage describes as a fitting image, considering Durga’s prominent association with justice in Bengal.
Durga, the Hindu goddess, is revered as a symbol of strength, courage, and justice in Bengal’s cultural and religious ethos. She is often depicted as the divine warrior who triumphs over evil forces, symbolising the victory of righteousness and justice.
The carving of Durga presented to Rahul Gandhi during his visit underscores the symbolic significance of invoking the goddess’s blessings and protection as the Nyay Yatra progresses through Bengal. It also reflects the deep-rooted cultural and religious symbolism that resonates with the people of Bengal, highlighting the importance of justice and moral values in the political discourse and aspirations of the state.
In summary, the imagery of Durga’s carving alongside the Nyay Yatra and Rahul Gandhi’s visit to West Bengal emphasises cultural symbolism and signifies the pursuit of justice and righteousness in the state’s political landscape.
The passage describes Rahul Gandhi’s address to reporters in Cooch Behar during the Bharat Jodo Nyay Yatra, where he highlighted the importance of justice (nyay) in combating prevailing injustices across the country. He criticised the BJP and RSS for spreading hatred and violence and emphasised the INDIA formation’s commitment to fighting against such injustices.
Gandhi expressed gratitude to supporters and Seva Dal workers and concluded with a light-hearted remark, saying, “Love you.”
Later, the Bharat Jodo Nyay Yatra’s social media handle uploaded a Bengali version of the ‘Nyay anthem.’ The anthem addresses various injustices, including restrictions on freedoms, unemployment, and hatred.
The beginning of the Bengali anthem video is provocative, stating, “We will speak up, even if we are not free,” with “freedom of speech” flashing across the image. It then references the lack of “good times” (sudin), a term Bengali listeners would associate with the BJP’s promise of Achhe Din. The anthem questions the basis of pride while simultaneously asking who is responsible for the imposed restrictions, as indicated by the question “Tell us, who closed the locks?” flashed on-screen.
Overall, the passage illustrates the Nyay Yatra’s focus on highlighting social injustices and rallying against oppressive forces, resonating with Bengali sentiments and concerns regarding freedoms, unemployment, and broken promises.
The passage describes Rahul Gandhi’s interaction with a group of youth in Assam during his visit to Cooch Behar. These young individuals shared their poignant stories of disappointment and despair after being suddenly rejected from the Army recruitment process despite preparing for it for five years.
One of the youths expressed his devastation at being rejected after eagerly anticipating admission into the Army, which symbolised personal glory for him and promised a stable income to support his family while serving the nation. He described feeling like a “Zinda leash”, or living corpse, conveying the profound emotional impact of the rejection.
Another youth regretfully mentioned the career opportunities he had put aside for the Army, while a third shared how serving the country had been his sole dream.
The magnitude of the issue became evident as they revealed that across India, 33 lakh students had applied for similar positions, and in Assam alone, 10,000 admissions were cancelled. They showed Rahul Gandhi the slips they received as successful candidates, only for their dreams to unravel just before they could begin their service.
The passage also highlights the dedication of two youth from Champaran, Bihar, who walked to Cooch Behar to meet Rahul Gandhi and participate in the Nyay Yatra, demonstrating their eagerness to share their concerns and seek support.
Overall, these encounters underscore the human aspect of policy decisions and bureaucratic processes, revealing the profound impact of sudden rejections on the aspirations and livelihoods of individuals and their families. It also reflects the deep connection and hope placed in political leaders like Rahul Gandhi to address such grievances and advocate for justice and fairness.
The passage provides insights into recent developments surrounding Rahul Gandhi’s participation in the Bharat Jodo Nyay Yatra (BJNY) and the adjustments made to the yatra schedule.
1. **Jai Jawan Campaign and Compensation Demand:** Plans are underway to launch a Jai Jawan campaign in the next leg of the yatra, starting from Bihar. Additionally, Rahul Gandhi expressed the need to demand compensation for the 1.5 lakh youth who were denied placement after committing to the recruitment process.
2. **Abrupt Departure:** Despite plans for the yatra to continue towards its overnight halt at Falakata in Alipurduar, Rahul Gandhi had to cut his padyatra short and leave hastily following an urgent call from his mother, Sonia Gandhi. The reason for the call remains undisclosed, with rumors circulating about Sonia Gandhi’s health, although they are unconfirmed.
3. **Resumption of Yatra:** A spokesperson from the All India Congress Committee (AICC) confirmed that Rahul Gandhi will return to resume the Nyay Yatra on Sunday morning. Adjustments to the yatra schedule have been made for January 28th to accommodate a police recruitment examination in Jalpaiguri.
4. **Amplification of News from Assam:** Rahul Gandhi took the time to highlight a statement from Assam, where 100 intellectuals and prominent figures denounced Chief Minister Himanta Biswas Sarma of the BJP-led government. They accused him of harassing BJNY members, attempting to obstruct their progress, and pressuring them to change their itinerary, among other allegations.
Overall, the passage reflects the dynamic nature of political campaigns and the challenges faced by leaders like Rahul Gandhi in navigating various commitments and addressing emerging issues during their yatra journeys.
Source Link https://www.nationalheraldindia.com/national/nyay-yatra-stops-for-republic-day-in-bengal
